Get 365 Sex Positions A New Way Every Day for a Steamy, Erotic PDF

By Lisa Sweet

ISBN-10: 1569758956

ISBN-13: 9781569758953

Packed packed with interesting, erotic or even acrobatic positions, 365 intercourse Positions deals hot new how you can boost their intercourse lives on a daily basis of the 12 months. Open to any web page and you’ll find a exciting new position:

•Feel the sensual beat in every single place with Tribal Rhythm
•Bounce her to an grand orgasm doing the Pogo
•Flip him over for wonderful sixty nine within the Chair Tryst
•Balance her on a ball to hit the G-Spot Striker
•Blast off to better excitement within the Lusty release

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Extra resources for 365 Sex Positions A New Way Every Day for a Steamy, Erotic Year

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Thus ooloi treated individuals as they treated groups of beings. They sought a consensus. If there was none, it meant the being was confused, ignorant, frightened, or in some other way not yet able to see its own best interests. (Butler 1989: 553) When approaching the question of choice and sexual identity, ooloi adopt a holistic approach, whereas humans are confused, ignorant or frightened, and hence unable to choose harmoniously what they are becoming as a mind-body process. Butler’s point, clearly, is that all nature/nurture disputes are misguided – especially those concerning the formation of sexual/gender identities and orientations – and that individuals should be given the freedom to follow whatever consensus their mind-bodies are in the process of developing.

Via these connections, ooloi are able to heal, modify human anatomy, perform genetic repairs, and bring about interspecies reproduction. During neurochemical contact with an ooloi, the ooloi secretes an ‘ooloi substance’, which imparts intense pleasure to humans and Oankali alike, while at the same time instilling deep bonds of attachment, which Lilith describes at one point as ‘literal, physical addiction to another person’ (Butler 1989: 679). The reproductive unit in the creation of ‘constructs’ consists of a male-female human couple, a male-female Oankali couple (typically siblings), and an ooloi, both couples profoundly bonded to the ooloi, and the group of five functioning as a monogamous pentad (if one can speak of monogamy in such a configuration).

No word is big enough”’ (Butler 1989: 694). The sensual and erotic nature of the yashi transfer from Nikanj to Jodahs is unmistakable, and the incomprehensible, overwhelming experience Jodahs describes reads like the ultimate cosmic orgasm. We might say that Jodahs’ ecstatic stupor is the cosmic counterpart of Akin’s orgasmic social union with the two ooloi, and that these two orgasmic experiences represent the extremes of a simultaneously cosmic and social affectivity that permeates the human-Oankali-construct world.

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365 Sex Positions A New Way Every Day for a Steamy, Erotic Year by Lisa Sweet


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